http://dailynexus.com/2015-05-15/shabbat-shalom-finding-home/
Saturday, May 16, 2015
Friday, April 3, 2015
Taking Pause: Shabbat at Harvard
Growing up, observing Shabbat “wasn’t really a thing” in Klein’s family. But since arriving on campus he has become more observant, he explains. It’s a transformation he attributes to spending more and more time among other adherents to the Jewish faith. According to Rabbi Hirschy Zarchi, co-founder of the Chabad House at Harvard, this is common. Shabbat has been “the vehicle through which many young Jews have entered or connected with the Jewish community,” he explains.
http://www.thecrimson.com/article/2015/4/2/taking-pause-shabbat-at-harvard/
http://www.thecrimson.com/article/2015/4/2/taking-pause-shabbat-at-harvard/
Sunday, July 13, 2014
The Shabbat ordinance
The Shabbat ordinance | JPost | Israel News:
There is a fascinating parallel to the alternative approaches to Shabbat within our biblical tradition. In one version of the Ten Commandments we find the “religious” reason for cessation of work on the Sabbath: “For in six days the Lord made the heavens and the earth, the sea and all that is in them, but he rested on the seventh day.” In Exodus we find a “social” reason: “So that your male and female servants may rest, as you do,” basing the commandment on our people’s formative experience as an enslaved nation. This is, after all, the great innovation of Judaism: incorporating faith with a commitment to social justice, or – as Mordecai Kaplan aptly labeled it, promoting a religion of ethical nationhood.
'via Blog this'
There is a fascinating parallel to the alternative approaches to Shabbat within our biblical tradition. In one version of the Ten Commandments we find the “religious” reason for cessation of work on the Sabbath: “For in six days the Lord made the heavens and the earth, the sea and all that is in them, but he rested on the seventh day.” In Exodus we find a “social” reason: “So that your male and female servants may rest, as you do,” basing the commandment on our people’s formative experience as an enslaved nation. This is, after all, the great innovation of Judaism: incorporating faith with a commitment to social justice, or – as Mordecai Kaplan aptly labeled it, promoting a religion of ethical nationhood.
'via Blog this'
Wednesday, July 2, 2014
Shabbat and Shabbox, Persian Style | 30 Years After | Jewish Journal
Shabbat and Shabbox, Persian Style | 30 Years After | Jewish Journal:
This group, however, was different. They were not family members, they chose to be together for dinner, and they were all students and young professionals. No mothers were there to cook, no fathers were there to recite the blessings over wine and bread. There was no need for the TV to be on, and guests weren't moved to looked thru their phones out of boredom or force of habit.
And there was one non-Iranian Jew in attendance.
'via Blog this'
Friday, February 21, 2014
The Power of Shabbat and Tradition
The Power of Shabbat and Tradition
The broader idea of having a day that is different than the others is so wise and obviously beneficial. But the only way to achieve it and take it seriously is if there is a system to support and enforce the idea and give it structure.
'via Blog this'
The broader idea of having a day that is different than the others is so wise and obviously beneficial. But the only way to achieve it and take it seriously is if there is a system to support and enforce the idea and give it structure.
'via Blog this'
BBC Radio 4 - Four Thought, Series 4, Matthew Engel
BBC Radio 4 - Four Thought, Series 4, Matthew Engel:
Matthew Engel makes a secular case for reclaiming the peace and quiet of the Sabbath, arguing that a proper day of rest will make us healthier, happier and more productive.
Four Thought is a series of thought-provoking talks in which the speakers tell personal stories that give rise to their thinking on the trends, ideas, interests and passions that affect culture and society.
'via Blog this'
Friday, February 14, 2014
Subscribe to:
Posts (Atom)